May 15, 2009

Interpreting the Logos

john 1:1–2

In Greek philosophy, the logos remains an impersonal force, a lifeless and abstract philosophical concept that is a necessary postulate for the cause of order and purpose in the universe. In Hebrew thought, the Logos is personal. He indeed has the power of unity, coherence, and purpose, but the distinctive point is that the biblical Logos is a He, not an it.

All attempts to translate the word Logos have suffered from some degree of inadequacy. No English word is able to capture the fullness of John's Logos when he declared that the Word became flesh and dwelt among us. Attempts have been made by philosophers to translate Logos as logic, act, or deed—all of which are inadequate definitions.

God's Logos does include action. The Logos is the eternal Word in action. But it is no irrational action or sheer expression of feeling. It is the divine Actor, acting in creation and redemption in a coherent way, who is announced in John's Gospel.

That the Word became flesh and dwelt among us is the startling conclusion of John's prologue. The cosmic Christ enters our humanity. It is the supreme moment of visitation of the eternal with the temporal, the infinite with the finite, the unconditioned with the conditioned.

Coram Deo

Reflect on this truth: God became flesh to accomplish your redemption. Have you accepted His gift of salvation?

For Further Study

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R.C. Sproul

Dr. R.C. Sproul was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College. He was author of more than one hundred books, including The Holiness of God.