The Consequences of Ideas
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23:49
1. Thales
23:43
2. Monism and Pluralism
25:12
3. Parmenides, Heraclitus, and Zeno
25:34
4. Socrates
23:23
5. Plato (Part 1)
24:55
6. Plato (Part 2)
23:12
7. Aristotle (Part 1)
23:25
8. Aristotle (Part 2)
23:28
9. Plotinus and Neo-Platonism
24:31
10. Augustine
23:23
11. Anselm
24:16
12. Aquinas (Part 1)
23:52
13. Aquinas (Part 2)
24:34
14. The Renaissance Revolution
23:30
15. Descartes
24:11
16. Descartes and "Cause and Effect"
23:56
17. Leibniz
23:48
18. Pascal
23:57
19. Locke
24:18
20. Crisis in the 18th Century (Part 1)
20:26
21. Crisis in the 18th Century (Part 2)
23:29
22. Berkeley and Empiricism
24:23
23. Hume (Part 1)
25:44
24. Hume (Part 2)
23:58
25. The Enlightenment (Part 1)
25:14
26. The Enlightenment (Part 2)
24:47
27. Kant (Part 1)
24:24
28. Kant (Part 2)
24:54
29. Hegel
23:37
30. Marx
25:08
31. Kierkegaard
23:26
32. Nietzsche
23:49
33. Sartre and Heidegger
24:28
34. Russell
23:15
35. Modern Philosophers
If God is perfect, how can His handiwork be so imperfect? How can a good God create a world with evil in it? These questions are not at all new in the world of philosophy. Many have tried to reconcile this difficult problem. Of the many who have tried, Gottfried Wilhelm Leibniz offered, perhaps, the most popular solution. In this message, Dr. Sproul explains the built-in weakness with the theodicy of Leibniz.
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