The Consequences of Ideas
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23:49
1. Thales
23:43
2. Monism and Pluralism
25:12
3. Parmenides, Heraclitus, and Zeno
25:34
4. Socrates
23:23
5. Plato (Part 1)
24:55
6. Plato (Part 2)
23:12
7. Aristotle (Part 1)
23:25
8. Aristotle (Part 2)
23:28
9. Plotinus and Neo-Platonism
24:31
10. Augustine
23:23
11. Anselm
24:16
12. Aquinas (Part 1)
23:52
13. Aquinas (Part 2)
24:34
14. The Renaissance Revolution
23:30
15. Descartes
24:11
16. Descartes and "Cause and Effect"
23:56
17. Leibniz
23:48
18. Pascal
23:57
19. Locke
24:18
20. Crisis in the 18th Century (Part 1)
20:26
21. Crisis in the 18th Century (Part 2)
23:29
22. Berkeley and Empiricism
24:23
23. Hume (Part 1)
25:44
24. Hume (Part 2)
23:58
25. The Enlightenment (Part 1)
25:14
26. The Enlightenment (Part 2)
24:47
27. Kant (Part 1)
24:24
28. Kant (Part 2)
24:54
29. Hegel
23:37
30. Marx
25:08
31. Kierkegaard
23:26
32. Nietzsche
23:49
33. Sartre and Heidegger
24:28
34. Russell
23:15
35. Modern Philosophers
You don't need to be master logician to feel the weight of the question. If everything must have a cause, then what caused God, and what caused the cause that caused God? Before we go too far, we need to re-examine something about our basic premise. Does everything have to have a cause? Continuing this series on the Consequences of Ideas, Dr. Sproul examines Bertrand Russell's critiques against Christianity, and exposes the fundamental problems with those critiques.
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